Marjoe: The Lost Gospel of Happy Skepticism
In 1972, an odd little documentary called Marjoe made its way into American cinemas — but was kept away from the Bible Belt. It took home an Oscar for Best Documentary Feature, ran on TV here and there, got a VHS release, and then quietly disappeared until 2005, when a restored copy of the “lost” film was screened in New York as part of a series hosted by the IFC Center. And if it hadn’t been lost, we probably could have saved outselves a lot of trouble over the last 30 years or so.
IMDB and Wikipedia have the basic information on the movie — little more than what I said in that first paragraph — and director Sarah Kernochan has written at length about the effort to resurrect the film on DVD, so that spares me the trouble of going into any of that here. Instead, I can focus on what matters: one of the greatest religious scams ever captured on film, and the charming bastard who pulled it off.
That charming bastard was Marjoe Gortner (pronounced just like it looks), who rose to fame in the late 1940’s and 1950’s as “the world’s youngest preacher.” He was ordained — and had begun officiating at weddings — at the age of four, and spent much of the next ten years on the road, preaching at revival meetings. The Gortner family was able to rake in the donation money with their adorable, Gospel-spouting toddler. The cute factor drew a crowd, but little Marjoe’s talent as a preacher helped his family make a very nice living.
After introducing us to the Littlest Preacher, the movie cuts to the early 1970’s, where Marjoe, now in his late 20’s and looking every bit the hippie, sits down for a series of interviews in which he admits that he doesn’t accept the Christian ideas of sin and Hell, that he spent years resenting his parents for pushing him into preaching, and that he’s not sure he’s ever felt a sincere belief in God. Then he slicks his hair back, puts on his suit, and gets up to preach in front of a revival crowd, where he once again brings the house down.
Such was the life of Marjoe Gortner in the early 70’s: spending half his year preaching to tents full of ecstatic evangelicals, and the other half as a groovy 70’s dude with money to burn. He wasn’t a subversive or a performance artist, and he wasn’t trying to bring down the evangelical movement from the inside. There’s nothing in his preaching that would make you doubt his sincerity — he testifies, speaks in tongues, lays hands on the sick, and takes big, fat donations with the earnestness of a man who truly believes he’s doing the Lord’s work. Then he sits down with the crew back at the hotel, admits it’s an act, and describes some of the techniques he uses.
He had to give up preaching once the movie came out, of course, but that had been his plan all along. He was coming out of the closet as a nonbeliever, and brought along the film crew to take his confession. It’s easy to dismiss Marjoe as a con man, but what does that say about the preachers he worked with? Donations make sense if you’re running a proper church — there are salaries to pay, youth groups to run, tracts to publish, and a large building to maintain — but what about the revivals run out of tents? What about the preachers like Marjoe, who travel from place to place speaking in other people’s tents, with no real overhead of their own? At the end of the night, the people in charge of the revival are more than happy to hand him a stack of bills taken from old ladies’ purses, which he giddily dumps onto his hotel bed and counts, cameras rolling the whole time.
The only difference between Marjoe and those other preachers is honesty, at least when he drops his preacher persona. He’s willing to admit, for instance, that “speaking in tongues” is based mostly on peer pressure — once everyone’s doing it, you feel a little safer faking it, not knowing that nearly everyone else is faking it as well. He flirts with cute 70’s girls in a bar by explaining the tricks behind faith-healing, and the girls seem truly impressed.
In short, he does everything Matt Taibbi did when he went undercover at John Hagee’s church last year, but he did it 36 years earlier, in an Oscar-winning film. If that film, and its remarkable subject, had received the exposure they deserved and stuck around through the intervening years, we could have had a much cooler country. Try to imagine the rise of the Christian Coalition, or George W. Bush, or Sarah Palin, in a country where everyone had seen Marjoe. Those things still would have happened to some extent, but there would have been a whole lot more people calling bullshit, and that’s all you can really ask.

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